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Followers of which religion visit the tomb of Khawaja Moinuddin Chishiti and who benefit from his teachings?

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The Muslims, Hindus, Sikhs and followers of other religions also visit the tomb of Khawaja Moinuddin Chishiti and there is a great benefit in his teachings for all humanity.

Khwaja Muinuddin Chishti, r.a. was born in Seistan (East Persia) also known as Sajistan, around 533 Hijri (1138-39 A.D.) in a well respected family. His father, Khwaja Ghayasuddin, r.a. and mother, Syeda Bibi Ummalwara (alias Bibi Mahe-Noor), were the descendants of Hazrat Ali, r.a. through his sons Imam Hassan and Imam Hussain. Khwaja Sahib lost both his father and mother at an early age of sixteen years. He inherited an orchard and millstone which were his means of livelihood. One day when Khwaja Sahib was working in his orchard, a pious dervish and majzoob, Ebrahim Qandoozi, came and took his seat under the shade of a tree. When Khwaja Sahib saw him, he brought a bunch of grapes and presented it to his guest. The visitor ate the grapes and was delighted. He then took something out of his bag, chewed it, then offered it to his young host. Khwaja Sahib ate it without any hesitation, and at once the light of wisdom and knowledge dawned upon the young Khwaja. Immediately he disposed of all of his worldly belongings and distributed the money amongst the poor. Having thus broken all the ties with worldly affairs, he set off for Samarkand and Bokhara then the great centres of learning for religious education and knowledge.

Spiritual Guidance

When Khwaja Sahib had acquired the best knowledge and wisdom of the time, he travelled widely in search of a Pir (spiritual guide) who could provide him with the best spiritual guidance. He came to know of Hazrat Khwaja Usman Harooni , r.a, who was the greatest scholar and unrivalled spiritual guide of that period. In the very first meeting, Khwaja Sahib completely submitted himself to his Murshid and remained in the company of this great divine spiritual leader, for twenty years and served him devotedly, passing through the various stages of spiritual life. Thus the great Murshid trained and elevated Khwaja Sahib to the highest spiritual attainments.

Hajj and the Prophet's (s.a.w.s) Command

As the great Khwaja Sahib became accomplished and perfect in every respect, the divine tutor honoured him with the robe and took him to Hajj. Both then proceeded to Mecca and performed the Hajj, and then went to Medina and stayed there for some time, to receive blessings from the prophet of Islam (s.a.w.s.)

One night, while in a trance, he was ordered by the Holy Prophet Muhammad (s.a.w.s.): "O Muinuddin! you are a prop of our faith. Proceed to India and show the Path of Truth to the people there." In compliance with the above spiritual command, Khwaja Sahib left Medina for India. He continued his journey, passing through Isfahan, Bokhara, Herat, Lahore and Delhi meeting several prominent Sufis of the period. He arrived at the barren and desolate land of Rajputana which is now known as Rajasthan. On his way to India, he enrolled large numbers of people into his fold and blessed thousands of others with spiritual power.

Khwaja Sahib at Ajmer, India

Khwaja Muinuddin Chishti, r.a., arrived in Ajmer at the age of 52 years around 587 A.H. (1190 A.D.), on his divine mission, unique in the annals of Islam. His only armour for the success of his great mission was the greatest "invisible power" that pervades and sustains the whole universe. At that time, Ajmer was ruled by Prithvi Raj Chauhan, the famous Rajput king. In his court, he had a large number of powerful magicians with Ajai Pal as their leader. Khwaja Sahib stayed on a hill close to Ana Sagar lake now known as the Chillah Khwaja Sahib. When the news spread that a very pious Dervish had come to Ajmer, people began to flock to him in increasing numbers. Whoever came to him, received the kindest treatment and blessings. People were so much inspired by his divine teachings and simplicity that they began to embrace Islam. Many became his disciples. Even Ajai pal submitted himself to the divine powers of Khwaja Sahib, gave up all his magic and became his disciple.

Meanwhile, Shahabuddin Ghori again attacked India, in 1192 A.D., and in the famous battle of Tarain, defeated Prithvi Raj. When Shahabuddin Ghori came to know of the presence of Khwaja Sahib at Ajmer, he personally came to see him at his place, and enjoyed the grace of his meeting.

Khwaja Sahib continued his noble magnificent mission, showing the Path of Truth to the people. He also sent his disciples and successors to the different part of the country who also served the people and preached the tenets of Islam. A few of his prominent successors are:
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